The relation of anthropology to colonialism and imperialism became a burning issue for anthropologists in the mid-1960s. As European colonies in Asia and Africa became independent nations, as the United States engaged in war in Southeast Asia and in covert operations in South America, anthropologists questioned their interactions with their subjects and worried about the politi...(展开全部)

Robert C. Stalnaker presents a set of essays on the structure of inquiry. In the first part he focuses on the concepts of knowledge, belief, and partial belief, and on the rules and procedures we use - or ought to use - to determine what to believe, and what to claim that we know. In the second part he examines conditional statements and conditional beliefs, their role in epist...(展开全部)

Robert C. Stalnaker presents a set of essays on the structure of inquiry. In the first part he focuses on the concepts of knowledge, belief, and partial belief, and on the rules and procedures we use - or ought to use - to determine what to believe, and what to claim that we know. In the second part he examines conditional statements and conditional beliefs, their role in epist...(展开全部)

Two most important essays by the famous German mathematician: one provides an arithmetic, rigorous foundation for the irrational numbers, thereby a rigorous meaning of continuity in analysis. The other is an attempt to give logical basis for transfinite numbers and properties of the natural numbers.

Two most important essays by the famous German mathematician: one provides an arithmetic, rigorous foundation for the irrational numbers, thereby a rigorous meaning of continuity in analysis. The other is an attempt to give logical basis for transfinite numbers and properties of the natural numbers.

History in our day is still a story, and yet one that we expect to tell the truth-not just the people and the events of the past, but the invisible order and forces behind them. How can the language of history balance these seemingly contrary tasks, the narrative, the scientific, and the political? This is the question Jacques Rancière explores in The Names of History, a medita...(展开全部)

History in our day is still a story, and yet one that we expect to tell the truth-not just the people and the events of the past, but the invisible order and forces behind them. How can the language of history balance these seemingly contrary tasks, the narrative, the scientific, and the political? This is the question Jacques Rancière explores in The Names of History, a medita...(展开全部)

This volume brings together Martha Nussbaum's published papers, some revised for this collection, on the relationship between literature and philosophy, especially moral philosophy. It also includes two new essays and a substantial Introduction. The papers, many of them previously not readily available to non-specialist readers, explore such fundamental issues as the relationsh...(展开全部)

This volume brings together Martha Nussbaum's published papers, some revised for this collection, on the relationship between literature and philosophy, especially moral philosophy. It also includes two new essays and a substantial Introduction. The papers, many of them previously not readily available to non-specialist readers, explore such fundamental issues as the relationsh...(展开全部)

室利•阿罗频多(1872－1950)，印度 “三圣”（圣雄甘地、圣诗泰戈尔、圣哲阿罗频多）之一，居印度近代以来最著名的精神哲学家之列。民族主义者，自由斗士，诗人，哲学家，瑜伽修行者。 　　7岁就去英国求学，毕业于剑桥大学。21岁时回国，开始研究本土文化，渐渐参加独立运动。到34岁已为名教授而被推为大学校长；到36岁已为秘密结社之魁首，主持暴动暗杀等事。同年其秘密结社败露被捕，入狱一年，诉讼获释。获释后仍继续其爱国运动，但得讯又将被逮捕，于是间关抵达南印度之一海滨埠头，名“捧地舍里”（pondicherry），当时是法国属地，为英国势力所不及，时正38岁（1910）。从此隐居著述，凡四十年，以至去世，从未离该地。阿罗频多一生著述有一百多种，其代表性的著作有《神圣人生论》、《薄伽梵歌论》、《综合瑜伽论》等。 　　在中国，其思想的研究者和传播者为徐梵澄（1...(展开全部)